Thoughts are welcome... especially "constructive criticism!"
Sermon for Epiphany, January 6, 2010
Our gospel lesson for today focuses on the story of the Magi, the wisemen who traveled a great distance to worship the baby Jesus. This story is probably most commonly known to us and to our congregations through the hymn “We Three Kings of Orient Are” - which we will be singing a little later on. Actually, there is no basis for us assuming that there were only three kings, other than the fact that three gifts were brought to the baby Jesus – it is very possible, and likely, in fact, that the Magi travelled in slightly larger groups. After all, if one person had to handle the gold, one the frankincense, and one the myrrh, who would deal with the luggage? “We Three Kings” may have been more accurately “We Thirty Kings of Orient Are.” At any rate, three kings or thirty, this much is undeniable: they came from a great distance: they were not Bethlehem locals, like the shepherds who first saw the star and hurried to the stable, paid their respects and made it back to the fields before too many sheep went astray. No, these Magi -folks traveled many months and more miles to meet the infant King, even though interestingly they weren’t Jewish and frankly had no idea what kind of a reception they would receive when they crossed the international boundaries, much less what the volatile King Herod would have to say about their presence. Still, they saw the sign, the star – and to them it was an undeniable invitation – perhaps a calling? – to put down their books filled with Zoroastrian wisdom, to leave their well-ordered and likely prosperous lives and go in search of a deeper truth, a richer meaning.
Could this lesson relate any more directly to us gathered here today? How many of us were busily living our lives, our days full of worldly wisdom, when somehow, someway, we caught a glimpse out of the corner of our eye of some sort of sign, and upon closer inspection realized that we, too, were invited – called? – to put down whatever we were foolin’ with, leave our well-ordered lives, and go in search of a deeper truth, a richer meaning? How many of us are foreigners who caught a glimpse of the star in our lives and thought “Would this, Could this be a sign for me?”
Yes. Yes, this star is for you, you who come from afar. You who come from across the oceans, and you who come down from Route 15 or over from Route 30 or up from Virginia. This star is for you, no matter how unlikely it may seem…
I will never forget my first few days of seminary, my Junior year. How happy I was to be surrounded by members of the community of faith and how excited I was to learn all I could… and yet, I wondered if I truly belonged, if the calling really was for me. To my right was the son of a bishop; to the left was the daughter of two pastors. Behind me was the man who would become my husband – a fifth generation pastor-to-be, whose grandfather has a scholarship named after him at Trinity Seminary in Columbus. They talked about the sermons they had preached and the church camps they had worked at and I thought “Oh, my. Not me. Never preached a sermon. Never worked at a summer church camp. Never went to a National Youth Gathering. Heck, my dad wasn’t a pastor – he was a Pentecostal! Must be I was mistaken. Clearly, I am a foreigner. Surely, that sign I saw- that star – was not intended for me.”
Some of you may have felt this way; or if you haven’t yet, you might, someday, if you are from the busy Pittsburgh suburbs and you are called to serve a rural church in North Dakota – lutefisk? Lefse? Are you sure this call is for me? Or if you are used to a tiny country parish and you find yourself in the throes of the city – five hospitals? Twenty weddings in a year and twice that many kids in confirmation? Are you sure this call is for me?
Yes.
Ever since the first wise men packed up their bags and headed out to find the infant king, the star has called not just to the expected, local folk, but to unsuspecting others and foreigners as well, compelling us to step out in faith, calling us to forge a deeper relationship with our creator, the God-made-flesh who lived among us.
And those who come from a great distance often bring with them unusual and unexpected gifts – items that you can’t find at the local supermarket and talents that don’t appear in on every corner. The kings brought unusual, foreign, mysterious gifts to the baby Jesus, valuable gifts of gold, frankincense and myrrh, but they left with even more valuable treasures. They left with a deeper knowledge and an understanding which they demonstrated when they went home by a different route, rather than traveling back to King Herod.
You too have come with gifts for the king- your own unique, valuable treasures, which you have brought from afar – because isn’t the truth of it that we are all a little bit foreigners in this land? We are saints and sinners, children of God and human, too. And from and through our experiences, we bring our gifts – some of you have the gift of preaching, some the gift of compassion, some the gift of keen Biblical insight, some the gift of patience which will serve you well in a congregation. You have come with gifts for the Lord, and I guarantee that you will leave with more gifts than you brought here.
Yes, this call is for you, you who come bearing your gifts from afar, and this call is for you to carry to the people you serve. It is interesting how the very end of the Gospel of Matthew echoes and inverts this story of the Magi. Jesus has called his followers together, and he has a final commandment for them: Go, and make disciples of all nations. Go, now that you have heard, and spread the word. Just as the Magi received an invitation from afar to come and meet the savior, now those near are being sent far to share the good news.
Again, how fitting a word for us. We were called here to this place; we were led by a star that we saw in our hearts. Here, we see the king, we come to better know the Lord. We study, we preach, we pray, we worship. We offer up our gifts, and we are gifted in return. Then, we go forth, following the command to make disciples of all nations. We scatter across the country – indeed, across the world – carrying with us an invitation to all, to those who can’t come here, but can come to hear: your Savior is born. Into the darkness, comes light, into the brokenness, comes healing, into death comes life.
We all belong in the family of God. This might sound simplistic, but that doesn’t make it any less true. The invitation is not limited, but open-ended. The star shines in the night for all; blessed are you stargazers because you have seen, and followed. You have put down your lives, and packed up your bags, and gathered together your treasures, and set out to meet the Lord. And more fully blessed will be the world, when you share that starlight with those you meet on the road ahead. Amen.
Thursday, January 7, 2010
Friday, January 1, 2010
Choosing a Direction
... I am trying to decide my focus for this sermon. I want to bear in mind my audience: the faculty, students, and those in the seminary community.
Some possible directions, now that I have opted to focus on the gospel.
...gifts. Gold, frankincense and myrrh. What is the significance? Here is a website that explains some and also offers a special sale (at Magi Gifts, LLC, you can get this special trio for less than $80!) http://www.magi-gifts.com/three_box_set.html
...light. This seems to be a dominant image, and the hymns to be sung in the service revolve around the idea of light.
...the gift of light?
Here are some ideas from internet sources... from Proclaim Sermons...http://www.parishpublishing.org/proclaimsermons/search_1.asp?lec=1
The story of the Magi is astonishing. Magi living hundreds of miles from Israel leave their families and the comforts of home to chase the mere possibility of encountering the long-awaited King of the Jews.
What would have driven these men to go to such lengths to meet a king? They must have realized through their observations of the stars that something spectacular was happening. Moreover, their God-given longing for the true God must have been stirred within them. Blaise Pascal, the 17th-century scientist/philosopher, said, "There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus." God created each of us for relationship with himself and others. We know this instinctively. However, too many of us fail to act and remain unchanged.
The Magi offer a model for life. When they were confronted with the opportunity to connect authentically with God and experience true life, they left their homes for a journey into the unknown. They followed a star hoping to find a king. They risked the security of the status quo for the chance to taste bona fide life.
This is interesting, especially in light of the audience at LTSG. These students and faculty have gone to some pretty incredible lengths to meet the king, and the journey isn't over yet. I would like to use a story, an example, to illustrate the sacrifices and the incredible journeys that have been made in seminary community - I know that each student, spouse, family member has a story to tell, a journey that was made to follow whatever star appeared to lead them to LTSG. I wonder what that star looked like?
And now, from sermonsuite.com:
While commentators note that the astral phenomena regularly attended the births of famous people in the ancient world, the significance of the star in the story here is not its existence, but rather its invitation. In other words, what matters in this story is not the star itself, but rather that the wise men follow the star. A sign that invites no inquiry is just a pleasant detail. A burning bush is just a curiosity until Moses heads back into Egypt. Rather than just observing a brightness in the heavens, the magi see something that compels them to go, ask, and discover. "Where?" is their first word in this text (2:2). It's been the question of seekers ever since. We see something different, experience something beyond and better from that in which life usually consists, so we inquire and wonder and perhaps even follow. The star is a symbol of grace, inexplicably placed by God in the right way and at the right time, invisible except to those paying attention. Like the star, grace exists beyond the bounds of text and tradition so that the outsiders have just as much access to it as those who know the story by heart. It all depends on where you are looking and what you are looking for. The miracle of the star in the sky is completed by the quest it launches in the hearts of the magi.Indeed, a careful reading indicates that it is the star, not the child, which elicits "overwhelming joy" from the magi (2:10). Having accepted the invitation to follow the sign, having explored and questioned its meaning, having gained an understanding of its significance as it finally rests over the place where the holy family is, the wise men are overjoyed and ready for worship. The journey has been fulfilled; the glimpse has proven true beyond their wildest dreams. No wonder they have to travel home by another road (2:12).
Here, the star is viewed as INVITATION...an invitation to meet the Lord...
Here is link to "preaching helps"...http://www.gbod.org/worship/default.asp?act=reader&item_id=15177&loc_id=1,32,46
These are more or less some sermon notes; reminding us that an Epiphany is an a-ha moment.
Obviously, the people at seminary had an a-ha moment, or a lifetime of a-ha moments...
And of course, here is one of the most helpful links (textweek)
http://www.textweek.com/festivals/epiphany.htm
A connection!!
The magi were "foreigners" coming to meet Jesus - invited by the star. We, too, often come as foreigners - invited by the star to be a part of the church, and yet we might not "fit in" - we are not "old school" Lutherans... still we belong... I think this might be a direction I can take. I am going to give this a try... will post more as I work.
Some possible directions, now that I have opted to focus on the gospel.
...gifts. Gold, frankincense and myrrh. What is the significance? Here is a website that explains some and also offers a special sale (at Magi Gifts, LLC, you can get this special trio for less than $80!) http://www.magi-gifts.com/three_box_set.html
...light. This seems to be a dominant image, and the hymns to be sung in the service revolve around the idea of light.
...the gift of light?
Here are some ideas from internet sources... from Proclaim Sermons...http://www.parishpublishing.org/proclaimsermons/search_1.asp?lec=1
The story of the Magi is astonishing. Magi living hundreds of miles from Israel leave their families and the comforts of home to chase the mere possibility of encountering the long-awaited King of the Jews.
What would have driven these men to go to such lengths to meet a king? They must have realized through their observations of the stars that something spectacular was happening. Moreover, their God-given longing for the true God must have been stirred within them. Blaise Pascal, the 17th-century scientist/philosopher, said, "There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus." God created each of us for relationship with himself and others. We know this instinctively. However, too many of us fail to act and remain unchanged.
The Magi offer a model for life. When they were confronted with the opportunity to connect authentically with God and experience true life, they left their homes for a journey into the unknown. They followed a star hoping to find a king. They risked the security of the status quo for the chance to taste bona fide life.
This is interesting, especially in light of the audience at LTSG. These students and faculty have gone to some pretty incredible lengths to meet the king, and the journey isn't over yet. I would like to use a story, an example, to illustrate the sacrifices and the incredible journeys that have been made in seminary community - I know that each student, spouse, family member has a story to tell, a journey that was made to follow whatever star appeared to lead them to LTSG. I wonder what that star looked like?
And now, from sermonsuite.com:
While commentators note that the astral phenomena regularly attended the births of famous people in the ancient world, the significance of the star in the story here is not its existence, but rather its invitation. In other words, what matters in this story is not the star itself, but rather that the wise men follow the star. A sign that invites no inquiry is just a pleasant detail. A burning bush is just a curiosity until Moses heads back into Egypt. Rather than just observing a brightness in the heavens, the magi see something that compels them to go, ask, and discover. "Where?" is their first word in this text (2:2). It's been the question of seekers ever since. We see something different, experience something beyond and better from that in which life usually consists, so we inquire and wonder and perhaps even follow. The star is a symbol of grace, inexplicably placed by God in the right way and at the right time, invisible except to those paying attention. Like the star, grace exists beyond the bounds of text and tradition so that the outsiders have just as much access to it as those who know the story by heart. It all depends on where you are looking and what you are looking for. The miracle of the star in the sky is completed by the quest it launches in the hearts of the magi.Indeed, a careful reading indicates that it is the star, not the child, which elicits "overwhelming joy" from the magi (2:10). Having accepted the invitation to follow the sign, having explored and questioned its meaning, having gained an understanding of its significance as it finally rests over the place where the holy family is, the wise men are overjoyed and ready for worship. The journey has been fulfilled; the glimpse has proven true beyond their wildest dreams. No wonder they have to travel home by another road (2:12).
Here, the star is viewed as INVITATION...an invitation to meet the Lord...
Here is link to "preaching helps"...http://www.gbod.org/worship/default.asp?act=reader&item_id=15177&loc_id=1,32,46
These are more or less some sermon notes; reminding us that an Epiphany is an a-ha moment.
Obviously, the people at seminary had an a-ha moment, or a lifetime of a-ha moments...
And of course, here is one of the most helpful links (textweek)
http://www.textweek.com/festivals/epiphany.htm
A connection!!
The magi were "foreigners" coming to meet Jesus - invited by the star. We, too, often come as foreigners - invited by the star to be a part of the church, and yet we might not "fit in" - we are not "old school" Lutherans... still we belong... I think this might be a direction I can take. I am going to give this a try... will post more as I work.
Wednesday, December 30, 2009
Preaching on Epiphany: Initial thoughts
As I will be at LTSG teaching a J-Term class on preaching and technology over Epiphany, it seemed only right to help out with community worship however I can. It looks as though that help will take the form of preaching at the 8:30 PM Epiphany service on Wednesday, Jan. 6th. The texts are those which will be preached on Epiphany Sunday: Isaiah 60:1-6, Ephesians 3:1-12 and Matthew 2:1-12. I generally prefer to focus on just one of the texts to the exclusion of the others, because the sermon seems to be less confusing to me and my audience, so I am leaning toward the Matthew 2 text. Since my students will be developing sermons using blogs, I am going to do the same with this sermon, posting my thought-process and sermon-in-progress, and hoping for feedback both during preparation and after delivery (I will post the finished product along with my post-preaching reflections.
To start, here is the text:
2In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” 3When King Herod heard this, he was frightened, and all Jerusalem with him; 4and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5They told him, “In Bethlehem of Judea; for so it has been written by the prophet: 6‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’” 7Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. 8Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.”
9When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. 10When they saw that the star had stopped, they were overwhelmed with joy. 11On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12And having been warned in a dream not to return to Herod, they left for their own country by another road.
So far, I have done some reading in print sources regarding the Magi; that they are astrologers, scholars - not mentioned in any gospel other than Matthew. I wonder why? Why did Matthew include this information? Of course, following this story we encounter the "slaughter of the innocents" - unable to determine WHO the baby Messiah is, Herod kills all infants under the age of 2, but Joseph and Mary flee with Jesus to Egypt - this fulfills the OT prophecy that the Messiah will come forth from Egypt.
I have some general questions.
Why would Mary and Joseph NOT have returned to Nazareth after the birth? Why would they remain in Bethlehem for years? Didn't they have a home and family and work in Nazareth?
If the wise men were so wise, why did they go and talk to Herod, thereby endangering Jesus and causing the "slaughter of the innocents?"
What does this story say to us, today?
-thoughts/questions: do we travel to find Jesus? Do we encounter dangers along the way? How do we deal with them?
What is the meaning of the word "epiphany" - discovery? What did the Magi discover? Did they have to put down their books and get their hands dirty in order to find the Lord? And then what did they do after leaving the Lord?
What is the significance of the gifts brought (gold, frankincense and myrrh? this I want to investigate further...)
To start, here is the text:
2In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” 3When King Herod heard this, he was frightened, and all Jerusalem with him; 4and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5They told him, “In Bethlehem of Judea; for so it has been written by the prophet: 6‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’” 7Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. 8Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.”
9When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. 10When they saw that the star had stopped, they were overwhelmed with joy. 11On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12And having been warned in a dream not to return to Herod, they left for their own country by another road.
So far, I have done some reading in print sources regarding the Magi; that they are astrologers, scholars - not mentioned in any gospel other than Matthew. I wonder why? Why did Matthew include this information? Of course, following this story we encounter the "slaughter of the innocents" - unable to determine WHO the baby Messiah is, Herod kills all infants under the age of 2, but Joseph and Mary flee with Jesus to Egypt - this fulfills the OT prophecy that the Messiah will come forth from Egypt.
I have some general questions.
Why would Mary and Joseph NOT have returned to Nazareth after the birth? Why would they remain in Bethlehem for years? Didn't they have a home and family and work in Nazareth?
If the wise men were so wise, why did they go and talk to Herod, thereby endangering Jesus and causing the "slaughter of the innocents?"
What does this story say to us, today?
-thoughts/questions: do we travel to find Jesus? Do we encounter dangers along the way? How do we deal with them?
What is the meaning of the word "epiphany" - discovery? What did the Magi discover? Did they have to put down their books and get their hands dirty in order to find the Lord? And then what did they do after leaving the Lord?
What is the significance of the gifts brought (gold, frankincense and myrrh? this I want to investigate further...)
Monday, November 23, 2009
Welcome to J-Term!
I know, it isn't J-term yet, but I wanted to take this opportunity to introduce myself and encourage you to take a look around the world of blogging. Also, you can check out our syllabus at...http://dl.dropbox.com/u/1596069/syllabus2010.docx
Feel free to friend me on facebook, email me at angelaz@bgsu.edu, or call me (734.693.4378) prior to our first day of class - if you have any questions, or if you just want to chat. I look forward to meeting each of you, and to our time learning together! Peace. Angela
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